Table of Contents Table of Contents
Previous Page  12 / 92 Next Page
Information
Show Menu
Previous Page 12 / 92 Next Page
Page Background

Mayuan Village is largely Bunun. As the hour drew

near, the team from Akay Play Life bustled in the

kitchen. One by one, guests arrived at the gathering

place

—

QMPAH Park. A large pot simmered over a

three-stone hearth, steam rising thick with the scent

of firewood.

The dishes began to arrive, signaling that dinner

was near. Yet before the evening

’

s conversation

—

“

Let

’

s Talk Wanrong

”—

officially began, the food

itself had already answered the host Mu-Hua

’

s

perennial opening question:

If there were a table that represented Wanrong,

what would be on it?

Pork, bird

’

s nest fern, scrambled eggs, bamboo-

tube rice

…

every dish appeared as if spoiling the

answer in advance. When the votes were counted,

first place went

—

unsurprisingly

—

to meat. Whether

transformed into blood-and-meat soup, pork blood

rice, smoked cuts, muntjac, or raw liver, all answers

pointed to the same thing: even-toed ungulates.

Second place went to bird

’

s nest fern, the

backbone of local forest-based economies. Banana

rice and bamboo-tube rice tied for third, hand in

hand.

Yet Wanrong itself is divided

—

by six rivers and

by administrative borders

—

into several distinct

worlds. To travel from the northernmost village to

the southernmost, residents must detour through

neighboring towns

—

Fenglin, Guangfu, and Ruisui

—

before returning once more to Wanrong. Still,

however winding the boundaries may be, the

densely forested peaks stand firm and unapologetic.

At their feet stretches the rift valley plain, stamped

by the giant

’

s footsteps. Administrative frameworks

cannot tame the mountains, nor the people who live

among them.

The day after the winter solstice, our editorial team

invited the mountain people to gather. As dusk

approached, our car rounded the Yayung Qicing

of the Qingshui River

—

the

“

river on the sun

’

s far

side

” —

a name that foretells what follows once

the sun slips behind the mountain: darkness and

dampness advancing without restraint. We are not

mountain people; we bundled ourselves carefully

against the cold.

Most of Wanrong

’

s residents belong to mountain

Indigenous communities. The Truku form the majority,

while Mingli Village is predominantly Seediq, and

Wanrong Township

10